Discourses On Gita By Acharya Vinoba Bhave 
Major Sections
Discourses On Gita
THE TWO ASPECTS OF AKARMA - YOGA AND SANNYASA
 
The other aspect of akarma : Sannyasa

15. But this is only one form of sannyasa. One aspect of this state of akarma is that, though the man acts, he does not act. The other aspect is that, though he does not act at all, he moves the whole world to action. There is in him an immeasurable power to impel to action. This is the paradox of akarma : it is filled with a power that is capable of infinite action. It is like steam which when compressed, does enormous work. 

Steam that is enclosed gains tremendous power, and moves huge ships and long trains. It is the same with the sun which does nothing at all but works all the twenty-four hours in the day. If asked, the sun would say, "I do nothing at all." One aspect of the sun is that it works day and night and yet does nothing; the other, that while it does nothing, it performs infinite action day and night. These are the two splendid sides of sannyasa.

And both are rare. In one aspect, the action is explicit, and the state of akarma implicit. In the other, though the state of akarma is clearly manifest, yet, because of it, endless activity is continuously going on. In this state, akarma is filled to overflowing with action, and thus mighty actions are achieved. There is a world of difference between the man in this state, and the idler. The lazy man gets easily tired and depressed. But the sannyasi, who does no work, conserves his power. He does not work at all. That is, he does not work with his limbs, or with his mind. But even while he does nothing, he does infinite work.

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About The Two Aspects Of Akarma
Outward action...Pg.1 
Outward action...Pg.2
Outward action...Pg.3
Outward action...Pg.4
The state of akarma..Pg.1
The state of akarma..Pg.2
The state of akarma..Pg.3
The state of akarma..Pg.4
The state of akarma..Pg.5
Yoga..Pg.1
Yoga..Pg.2
Sannyasa..Pg.1
Sannyasa..Pg.2
Who can compare..Pg.1
Who can compare..Pg.2
Who can compare..Pg.3
Suka and Janaka..Pg.1
Suka and Janaka..Pg.2
Suka and Janaka..Pg.3
Suka and Janaka..Pg.4
And yet yoga is...Pg.1
And yet yoga is...Pg.2
And yet yoga is...Pg.3
And yet yoga is...Pg.4
And yet yoga is...Pg.5