The state of akarma
7. To understand the naturalness of action, let us take a familiar example. When a child first learns
to walk, how much effort he has to put into it! But to us it is a delight to
watch this game. We say, "Look, baby is beginning to walk!" But later, walking becomes natural. He
walks and he talks. He does not think about it. It is the same with eating. We celebrate
"annaprasan" (a ceremony performed when the child is first given solid food), as if
eating is a great accomplishment.
But, in course of time eating becomes quite natural. How hard it
is to learn to swim! At first, we struggle for breath, but a time comes when we go for a swim to
shake off fatigue. Now, swimming is no effort; swimming has become second nature to the body. Fatigue
is a state of mind. When the mind is consciously engaged in the action it
feels tired, but when action becomes natural, it ceases to weigh on us.
Karma has become akarma. It is full of joy.
8. Our ideal is to make karmaturn into akarma - to this end, we should
perform the karma in accordance with our svadharma. In doing so, our failings come to light, and to
remove these, we should hold on to vikarma. Through such continuous practice, the mind will reach a stage
where it will not feel the slightest effort or disgust in action. Though
thousands of actions are done by our hands, the mind remains clear and calm. If you look up
and question the sky, "Brother sky, do you not get scorched by the sun?
Don't you shiver with the cold?"
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