Silence can achieve what speaking cannot. Such is the state of the jnani. His non-action, his silence, his sitting still, accomplishes much, releases great power for action. What action cannot achieve, these men, remaining inactive, accomplish. This is the other side of sannyasa. In such sannyasa, all initiative and all effort come together and rest in one place.  

"The movement of action has stopped.
And sunk like a sack on the Lord's wings.
All care is over, and faith has come;
I dwell no more in the womb.
Not in my own being do I live;
The Lord has robbed me of my pride. "

Tuka says, "I live in the being of the One. I am empty and hollow." Tukaram says, "I am now empty, like a sack. All activity is an end." But in that empty sack there is hidden a mighty energy. The sun calls aloud to no one; yet, at his sight, birds fly, lambs frolic, the cows go out to graze in the forest, merchants open their shops, the farmer goes to the field, all the world gets busy. It is enough that the sun exists. From it, endless actions take their rise. The state of akarma is filled with the strength to move to infinite action, it is filled to the brim with infinite power. Such is the other wonderful aspect of sannyasa.

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