You know that what has happened is due to your own error. There is no
justice in blaming me. If you like, let us all blame the violence which governs kshatriya
life."
Bhurisravas, who heard this, lowered his head in salutation.
Satyaki now recovered consciousness and rose. Carried away by the
impetuosity of his passion, he picked up a sword and, advancing to Bhurisravas, sitting in
yoga on his seat of arrows, even when allaround were shouting in horror and before Krishna
and Arjuna, who rushed to the spot, could pre vent him, with one swift and powerful cut,
he struck off the old warrior's head which rolled down, while the body was still in the
posture of meditation.
The gods and the siddhas, who looked on from above the battlefield,
uttered bless- ings on Bhurisravas. Everyone in the field condemned Satyaki's act.
Satyaki maintained he was right, saying: "After I fell down
senseless, this enemy of my family placed his foot on my prostrate figure and attempted to
kill me. I may slay him in what ever posture he might choose to be." But none
approved of his conduct.
The slaying of Bhurisravas is one of the many situations of moral
conflict woven into the story of the Mahabharata to demonstrate that, when hatred and
anger have been roused, codes of honour and dharma are powerless to control them.