In
some instances it has aided missionary efforts to convert Hindus,
because it allows missionaries to cite the praise of modern Hindu
teachers for their religions and the lack of respect the same
teachers have given to Hinduism, which they have often not bothered
to identify themselves with. One
could argue that such a strategy might have been appropriate if
Hinduism itself had already been revitalized.
However, to stress some vague new
universal religion that includes Hinduism is far too weak an
argument to awaken people to the importance of their tradition that
has already been denigrated for a thousand years. It has not proved
able to awaken Hindu Dharma or to arouse the slumbering soul of
India. Such so-called universalist movements have not been able to
revive Hindu Dharma as a whole, with its wealth of religious and
cultural traditions, or create a new Hindu social or political
model.
Their mistake is to overemphasize
universality and forget the need to be practical in one's own local
environment. That all mothers are good does not mean that one should
neglect the welfare of one's own mother. Yet such was precisely the
result of this effort to accommodate all religions before reviving
one's own, that was in fact being trampled down by the very
religions Hindus were trying to respect. |