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Awaken Bharata
Index

Preface

Keys To The Awakening Of Bharata A Call For An Intellectual...
The Importance Of Kshatriya... 

The Two Wings Of Dharma

Anti-Brahmanism Sarva Dharma Samabhava...
The Danger Of Hindus.... Hinduism Under Siege...
Devic And Asuric ... Sufis And Militance
Hindu Dharma And ...

The New Masks...

Hindu Political And ... The Hindu Renaissance...
Vedic Dharma And ... A Hindu Call...
Major Sections
Books By David Frawley
Arjuna

Awaken Bharata

From The River Of Heaven How I Became A Hindu
The Myth Of Aryan Invasion Of India

Hinduism : The Eternal Tradition, Sanatana Dharma

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THE HINDU RENAISSANCE AT A TURNING POINT
They did not raise the banner of Hindu Dharma as a universal tradition itself but tried to be all things to all peoples, Christians to Christians, Muslims to Muslims, even atheists to atheists. Even when the teacher preserved the traditional and cultural roots of the teachings, which did occur, their followers and political interpreters often remade the teachings to accommodate all religious beliefs, however hostile or contrary, so as to make the teacher more popular.

Naturally such an effort could not reinvigorate Hindu culture but had the reverse effect in making all religions equal to encourage further neglect and diminution of the cultural foundations of Hinduism.  This attitude went beyond mere tolerance of all religions or openness to all people, which is of course necessary, to what was almost an effort to court all religions by favor. Some teachers, though relying on traditional Hindu teachings, did not want to be called Hindu so as to appear modern, attractive to all, or a religion in their own right.

Some claimed not only to honor and respect but even to teach all religions, even if they had not studied them in depth or in any traditional setting. They tried to tell all religious groups that they were right and that their religion, if they merely followed it faithfully, could lead them to a spirituality comparable to Yoga teachings without having to abandon their traditional beliefs. They tried to teach the esoteric aspect of Hindu Dharma, Yoga and Vedanta, to members of all religions, while leaving the cultural forms behind, as if such practices could be grafted on to cultural or religious backgrounds that provided neither the foundation nor the space for them to grow.

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About The Hindu Renaissance
Introduction
Evaluation...Pg1
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Limitations...Pg1
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The Second Stage......Pg.1
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The Example...Pg1
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The Example...Pg4
The Example...Pg5
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