The
Academic Historical Colonialism
A remarkable continuity has existed
between missionary academia of the nineteenth century, which
denigrated non-Western cultures out of religious biases, Marxist
academia of the mid-twentieth century, which did the same out of
political motivations, and the current liberal academia of the late
twentieth century, which does so out of social and cultural
concerns. This idea was
originally promoted with a missionary and colonial fervor to help
conquer, divide and convert the Hindus. The Marxists used it to
substitute the European idea of class warfare as the dominant
historical movement with an Indian equivalent of caste warfare,
which served their interests of seeking political power in the
country. Current liberal academicians use it to denigrate Hindu
culture as inhumane and promote Western multiculturalism (read
Western subordination of other cultures) in India.
All have used it to make the dominant
Hindu culture of India a historical fraud. Western
academicians, and their Indian imitators, rejected the testimony not
only of the ancient Rishis and yogis of the country but that of
modern sages like Aurobindo, who did not accept this idea. In other
words, in interpreting the history of India they simply rejected
what the country itself had to say useless, substituting their own
voice. Is this not cultural arrogance?
Today after several decades of new
discoveries current archeology lends no support to the Aryan
Invasion view. It shows an organic development of civilization in
India from the Mehrgarh site in Pakistan, which dates to before 7000
BCE, with no major intrusions of outside peoples, such as the Aryan
Invasion theory requires, to the first millennium BCE. The great
Sarasvati river of Vedic fame has been remapped and proves to be the
main center of habitation in both Harappan and pre-Harappan eras
(4000 - 1900 BCE). |