As one sees the proliferation of Western commercial culture and its destructive and debasing effect all over the world one might be inclined to become anti-Western and think that this might provide a solution. One might think that such neocolonialism is the only real problem in the world and being anti-Western will somehow be the solution. However we cannot like the communists look upon colonialism or capitalism naively as monsters, destroying which will save humanity of all ills. This only caused them to create their own more destructive forms of behavior.

The continuing dangers of colonialism reflect the dangers of materialistic thinking, seeing the highest human good in economic terms, which inherently stimulates greed. Unless we cut through the deeper roots of this problem, it will come up again. The new faces  of colonialism have arisen because the materialism behind colonialism has not been adequately questioned. There has been an attempt to make economic materialism more benign, but by its very outward nature, it must bring about exploitation and remove any of the finer sensitivities of the human spirit.

This is also not to say that there is no value in modern movements toward human rights, economic development, or technological progress. The problem is that such movements are defined naively and in an unspiritual manner. This allows them to be used by vested interest groups for their own power and profit. Because these movements are formulated according to an understanding that is spiritually backward, they can end up causing more harm than good to the peoples they seek, however sincerely, to help. Colonialism, whether political, economic or religious, is a manifestation of ignorance of the deeper soul and Self of man, and of the real goal of human life, which is not economic good, but liberation (Moksha) from all external limitations. 

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