How
I Became A Hindu - My Discovery Of Vedic Dharma |
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Books
By David Frawley |
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INDIA
AND HINDUISM, THE SPIRITUAL TRADITION |
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In
Ganapatis works I found an approach to the Vedas in harmony with
my deepest thoughts. The emphasis on Indra that I had already
developed in my writings was also there in his Thousand Names of
Indra. He understood Agni as Skanda and as Ramana, which made
perfect sense to me. I also began to come into contact with Ganapati
on a subtle level, feeling an inner rapport and transmission of
knowledge. It was as if he was speaking to me in my own mind.
Ganapati was a Vedic scholar, a Tantric yogi, an
Ayurvedic doctor and a Vedic astrologer, as well as an active social
thinker and reformer covering the same basic range of fields
that I had and at a much deeper level. He even researched the
history of the Vedas and the Mahabharata. He was probably the
greatest Sanskrit poet and writer of this century. His greatest
work, Uma Sahasram, has a thousand verses and forty chapters each
down flawlessly in a different Sanskrit meter. I recognized him as a
model for what I was attempting in all aspects of my work. He also
presented an approach that balanced my connection with both
Aurobindo and Ramana. Through Ganapati I was able to bridge the gap
between the two. No doubt a secret affinity with him was behind the
position that I had taken.
Natesan has remained as an important friend and
mentor, helping me on several levels inwardly and outwardly. He has
continued to pass on special teachings over the years, not only from
Ganapati but also from Ramana and from Sri Aurobindo, as he remains
in contact with both ashrams. Ganapati came to me through Natesan
and became a personal example for me to follow. He shared my same
varied interests and integrated them as part of his greater
spiritual path.
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