The Conflicting
Ideas
The western political thought has
accepted Nationalism, Democracy and Socialism or equality as ideals.
Besides now and then, there have been attempts directed at world
unity which took the shape of the "League of Nations" and
after the second world war, the "United Nation
Organizations". For a variety of reasons those have not
succeeded. However, those definitely were attempts in that
direction.
All these ideals have in practice
proved to be incomplete and mutually opposing.
Nationalism led to conflict between
nations and in turn to global conflict, whereas if status-quo is
regarded as synonymous with world peace the aspirations of many
small nations to be independent would have never been fulfilled.
World unity and Nationalism conflict with each other. Some advocate
suppression of Nationalism for world unity whereas other regard
world unity as an utopian ideal and emphasize national interest to
the utmost.
Similar difficulty arises in
reconciling Socialism and Democracy. Democracy grants individual
liberty but the same is used by capitalist system for exploitation
and monopoly. Socialism was brought in to end exploitation but it
eliminated the freedom and dignity of the individual.
Mankind stands confused. unable to
decide what is the correct path for future progress. The West is not
in a position to say with confidence that "this alone and no
other" is the right path. It is itself groping. Therefore
simply to follow the West would be an instance of a blind being led
by another blind.
In this situation our attention is
claimed by the Bharatiya culture. Is possible that our culture can
point the direction to the world?
From the national stand point we
shall have to consider our culture because that is our very nature.
Independence is intimately related to one's own culture. If culture
does not form the basis of independence then the political movement
for independence would reduce simply to a scramble by selfish and
power seeking persons independence can be meaningful only if it
becomes instrument for the expression of our culture. Such
expression will not only contribute to our progress but the effort
required will also give us the experience of joy. Therefore, both
from the national as well as human standpoint it has become
essential that we think of the principles of the Bharatiya culture.
If with its help we can reconcile the various ideals of the western
political though then it will be an added advantages for us. These
western principles are a product of revolution in human thought, and
social conflict. They represent one or the other aspiration of
mankind. It is not proper to ignore them.
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