Major Sections
Integral Humanism

INTEGRAL HUMANISM - CHAPTER 2

Bharatiya Culture Is Integrated

The first characteristic of Bharatiya culture is that it looks upon life as an integrated whole. It has an integrated view point. To think of parts may be proper for a specialist but it is not useful from the practical standpoint. The confusion in the West arises primarily from its tendency to think of life in sections and then to attempt to put them together by patch work. We do admit that there is diversity and plurality in life but we have always attempted to discover the unity behind them. This attempt is thoroughly scientific. The scientists always attempt to discover order in the apparent disorder in the universe, to find out the principles governing the universe and frame practical rules on the basis of these principles. Chemists discovered that a few elements comprise the entire physical world. Physicists went one step further and showed that even these elements consist only of energy. Today we know that the entire universe is only a form of energy.

Philosophers are also basically scientists. The western philosophers reached tip to the principle of duality; Hegel put forward the principle of thesis, anti-thesis and synthesis; Karl Marx used this principle as a basis and presented his analysis of history and economics.. Darwin considered the principle of survival of the fittest as the sole basis of life. But we in this country saw the basic unity of all life. Even the dualists have believed the nature and spirit to be complementary to each other than conflicting. The diversity in life is merely an expression of the internal unity. There is complementary underlying the diversity. The unit of seed finds expression in various form - - the roots. the trunk, the branches the leaves, the flowers and the fruits of the tree. All these have different forms and colors and even to some extent different properties. Still we recognize their relation of unity with each other through seed.

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About Chapter 2
Integral Humanism
Modern Versus Ancient
The Past Cannot Be Disowned
Foreign Ideologies Are Not Universal
Our Country : Our Problems
Human Knowledge Is Common Property
The Conflicting Ideas
Bharatiya Culture Is Integrated
Mutual Conflict : Sign Of Cultural Regression
Mutual Co-operation
These Principles Constitute Dharma
Happiness Of An  Individual
The Political Aspirations Of Man Pg1
The Political Aspirations Of Man - Pg2
The Political Aspirations Of Man - Pg3
The Political Aspirations Of Man - Pg4
The Political Aspirations Of Man - Pg5