Then
the non-violent brahmins began to consider how society could
be saved from these power-mad kshatriyas. Parashurama, though
a devotee of ahimsa himself, resorted to violence. He set out
to destroy the kshatriyas. For removing the violence of kshatriyas,
he himself adopted violence. Though this was an effort of ahimsa,
the attempt did not succeed.
Twenty-one times he destroyed the kshatriyas,
still they survived, because the method was wrong in its very basis.
He who set our to destroy the kshatriyas became a kshatriya
himself and added to their numbers. How then could the kshatriyas
caste be destroyed? He himself had become a kshatriya and the
seed of violence survived. If one cuts down the trunk and branches
of a tree but preserves the seed, one will only see the tree
sprouting up again and again.
Parashurama was, no doubt, an
excellent fellow, but his attempt was strange. Himself becoming a kshatriya,
he tried to clear the world of kshatriyas. He should have
begun with himself. He should have cut off his own head first. When
I point to Parashurama's fault here, it does not mean that I am more
intelligent than he. Compared to him, I am a child; but I stand on
his shoulders, and can therefore see much farther without effort.
The very basis of Parashurama's action was wrong. |