11. The purpose of introducing into the Mahabharata these stories about a woman, a vaisya and a shudra is to make it clear that the doors of moksha are open to all. It is this truth that is taught in the Ninth Chapter. It sets the seal of approval on these stories. The joy of living in Rama's service was found in the hunter's life. Tukaram was a lover of ahimsa but he describes in appreciating terms the story of Sajan, the butcher, who found moksha by being a butcher. Tukaram asks elsewhere, "Lord, what salvation is there for those who kill animals?"

But he writes, "With the butcher Sajan He sells meat," and thus says that the Lord was a friend and helper of the butcher. The Lord who honored Narsi Mehta's cheque, who carried water for Eknath's household, who repaid the amount to the Government treasury on behalf of Damaji, who helped Janabai, very dear to Maharashtrians, in pounding and grinding grain, that same Lord also helped the butcher Sajan with the same love, says Tukaram. The moral is that we should surrender all our actions to the Lord. If the action is filled with pure bhavana, with the attitude of service, it becomes a yajna.

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