The incident is said to have occurred in 1130 A.D. A grant from the state
seems to have been made to his family by the successor of the deceased, in as much as he
had fulfilled his vow, a thing which corroborates the view that such public instances of
self-sacrifice were rare, but were held in high esteem and hence encouraged by the
authorities.
Inscriptions Nos. 5 and 27 of Arkalgud Taluq7l disclose the
self-destruction of two persons on the deaths of their respective masters, the Ganga King
Nitimarga, who lived about 915 A.D., and Satyavakya Kongunivarman, lord of Nandagiri, who
also lived about 915 A.D.
In the case of the former a faithful friend and follower, Racheya by
name, immolated himself by entering fire; and in the case of the latter, Babiyamma,
probably a woman of the royal household entered the fire. The inscriptions in the
Epigraphica Carnatitika disclose two kinds of upright secreted in honor of the departed.
One is Vira- 95sana,and the other is Virgal. The sculpture on the pillars consisted of
the deities worshipped by a particular family. Some times, the heroic way in which the
persons destroyed them selves was also depicted on the stones, as is evident from the
following:
'And on the pillar they became united with Lakshmi and with Garuda.'72
The introduction to the volume states that 'the sculpture on the pillar
points unmistakably to suicide, being all figures of men with swords cutting off their
own arms and legs, and even their heads'.73
These sculptures disclose some striking instances of self-destruction,
where great heroism and strength of mind were display ed. Inscription No. 112 of the Belur
Taluq,74 which is dated 1220 A.D., states that, on the death of King Ballala, his
minister and general, Prince Kuvara-Lakshma, who had been brought up by the King as his
own son, and was on intimate terms with him, destroyed himself, along with his wife,
Suggala Devi. It can be conjectured from the description engraved on the pillar that the
couple mounted the Vira-Sasana and cut their bodies limb after limb, and thus immolated
themselves.
Inscriptions Nos. 9 dated 1257 A.D. and 10 dated 1292 A.D., of the
Krishnarajpet Taluq,75 describe a similar act of self- immolation, where greater valour
was displayed at the time of death. Here we find not only one or two persons immolating
themselves, but a long train of faithful followers, comprising men and women, cutting off
their limbs and heads, mounting an elephant. The sculpture states the self- destruction of
the line of Nayaka servants, who were under some hereditary engagement to the Hoysalas.