The goal of bhakti is the annulment of duality and the attainment of
oneness, a dvaitabhaava. The ankola seed becomes one with the tree
indistinguishable from it. The creeper twines round the tree for the rest of its
life. The needle getting magnetized itself becomes a magnet. The Saadhvee
loses her
separate individuality in the personality of her pati,
her lord. All the rivers of different names and forms lose their
distinctness when they become one with the sea. What was the river water be comes
the seawater.
These examples also show that God is our source and our
sanctuary.
Ultimately being oneself is to realize one's true Self, which is God. 'That is the
consummation of Bhakti. True prayer is not asking for this and that which are alien
to us. Which are
things outside of us. The true devotee prayer to God to give himself to himself.
"Give me my own nature" madeeyam
eva svaroopam dehi. In the last analysis since
each man's true nature is God himself 'Give me to myself' means give thyself to me'.
This truth is wonderfully brought out in another prayer that Sri Sankara Sang in his
Saundaryalahari. The prayer starts with the words
"Bhavaani tvam daase
mayi vitara drshtim
sakarunaam."
Addressing, the Mother of the universe its
Bhavaani, Sri Sankara prays: 'Be pleased to cast thy gracious look oil me, Thy
servant'. The interesting words here are, 'Bhavaani tvam', which mean 'Oh
Bhavani! Thou' (mayest be pleased to shed Thy gracious look on me.)
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