Any literature,
sacred or secular, must be
juxtaposed with the real life of the place and period before it can be rightly understood.
We should throw our minds back thousands of years, and try to re create by an effort of
imagination the world of the Upanishadic period-the way in which men lived and thought,
and the way they disciplined themselves-so that we may understand and appreciate what was
said by the rishis or seers.The principal teaching
of all the Upanishads is this: Man cannot achieve happiness through mere physical
enjoyment obtained through wealth or the goods of the world or even through the pleasures
attainable by elevation to the happy realms above through the performance of the
sacrifices prescribed in the Vedas.
The potency of these sacrifices was a matter of implicit
belief in those times. Yet, the attainment of these worlds of pleasures through Vedic
sacrifices is not the object of the Upanishad teaching. In fact, pleasures in
super-terrestrial worlds were regarded as hardly higher in real value than sensual
enjoyment on earth. |