Awaken
Bharata |
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Books
By David Frawley |
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DEVIC
AND ASURIC FORMS OF MYSTICISM |
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Yet
there are also priests or mystics who may not be warriors themselves
but who encourage aggressive attitudes. They may work, either on a
spiritual or intellectual level, to promote a militant agenda. These
mystics may perform mantras, prayers or rituals to guarantee the
victory of their faith, without themselves actually entering into
battle.
However not all militant mysticism is objectionable. If it is
done as a defensive measure there is nothing necessarily wrong with
it. If someone wrongfully attacks us we should call upon our God to
help guide and defend us. It could be argued that Hindus, who have
not fared well in defending themselves in recent centuries, would
benefit by stressing a more militant or Kshatriya mysticism, such as
is found in the Vedas or Mahabharata.
However if militant mysticism becomes a means of aggression, or
of enforcing a religious belief, then it becomes Asuric in its
nature. There are subtle negative forces, which delight in harm and
destruction, that can be brought into the human realm. Asuric
mysticism is therefore primarily a form of false Kshatriya
mysticism. But it can be a distortion of priestly mysticism as well,
if the priests are motivated by aggression. |
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Devic And Asuric Forms Of Mysticism |
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