Awaken
Bharata |
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Books
By David Frawley |
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DEVIC
AND ASURIC FORMS OF MYSTICISM |
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Such
an inflation of one's personal worth usually leads to a
corresponding diminution of others, which is the second
characteristic of Asuric mysticism. An Asuric mystic, with his
claims for exclusivism, will be intolerant of other forms of
spirituality. He looks upon those who do not accept his claims to
holiness as a sign that they are fallen or evil. Just as he
divinizes his own ego, he demonizes other spiritual groups as the
enemy to be overcome.
Generally this demonization proceeds according to superficial
external characteristics. It usually condemns others according to
their religious beliefs but can occur according to cultural or
racial biases, marking some particular group as especially sinful
and unholy. This creation of an enemy is an easy means of
discrediting potential competition and setting up a final claim to
truth. By creating an external scapegoat it further marshals the
minds, hearts and resources of the faithful.
Asuric mysticism therefore polarizes the mind into
self-glorification on one side and the denigration of others on the
other. This is a volatile combination that easily erupts into
violence and can infect the collective mind with powerful emotions
of love and hate. The result of Asuric mysticism is that it ends up
promoting conflict and war, both internally and externally. It is
usually trapped in some duality of good and evil, the believers
versus the non-believers. |
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Devic And Asuric Forms Of Mysticism |
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