But there is a
large body of scriptures known as the Tantras, which by means of puja (ritualistic
worship), mantra (mystic utterance), yantra (mystic diagram), Upasana (contemplation of a
concrete form) and yoga (mystic exercise) provide a graded course for rousing the
mysterious coiled power (Kundalini) in man and making it pass through various stages -on
the way to the great cosmic consciousness, which the Upanisads describe as the goal of
man. The Tantric worship and exercises have influenced Hinduism and Buddhism through and
through. This influence is felt from the
lowest
village worship of Gramadevata to the highest Devi-upasana of great Advaitins, like
Samkara. It has penetrated even to such purely Vedic ritual as that of meditation on the
Gayatri mantra in Sandhya Vandana. The Tantras are, in fact practical scriptures which have
come into existence as a result of the Hindu desire in all ages not to be satisfied with
mere theories in religion, but to bring every theory to the test of concrete experience.
As a recent writer has put it, "Realization is the
key-note of Hinduism. That the
highest truths of religion can be realized even in this life and that real religion begins
with such realization are the fundamental beliefs that have governed Hindu life for
ages." One of the Tamil saints says that, if a man wants to have ghee, there is no
use in his going round and round a cow and crying "O ghee, O ghee, come unto
me". He should learn to milk the cow, to curdle the milk, to churn the curds, to
separate the butter and make it into ghee. |