HINDU THEISM

1. The Avatar form, described as the guardian of Dharma on earth .
2. The Antaryamin form which is the spirit immanent in all objects of creation .
3. The Isvara form who pervades and rules the entire universe and
4. The absolute Brahman who transcends time and space as well as all our anthropomorphic conceptions of Him. 

Fourthly, as it is the Avatar himself who is the teacher in this gospel, the assurances, which He gives in verses like the following, have given great comfort and encouragement to millions of people: 

1. "But those who meditate on me and worship me and no other, and who are ever devoted to me-the responsibility of their welfare rests in me." (IX-22). 
2. "Proclaim it bodily, O son of Kunti, that my devotee never perishes." (IX. 31).  
3. "Fixing thy thought on me thou shalt surmount every difficulty by my grace." (XVIII. 58).  
4. "Abandoning all rules of Dharma come unto me alone for shelter. Do not grieve. I will release thee from all sins." (XVIII. 66).

And these assurances are given to all without any distinction of caste, creed or sex. It is one of the glories of the theism of the Gita that it -does away with all the social distinctions insisted on by the traditional teachers of the Veda. Fifthly, it may be noted that the Avatar of the Gita demands of his followers no such difficult exercises as are mentioned for instance, in Patanjali's Yoga system and in some forms of Tantric Sadhana. Far from doing so he says: - "Yoga is not for him who eats too much, or for him who eats too little. It is not for him, O Arjuna, who sleeps too much or for him who keeps vigil too long." 

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