141.
When he is tired with the inspection of the business of men, let him place on that seat (of justice) his
chief minister, (who must be) acquainted with the law, wise, self controlled,
and descended from a (noble) family.
142.
Having thus arranged all the flairs (of) his (government), he shall zealously and carefully protect his subjects.
143.
That (monarch) whose subjects are carried off by robbers (Dasyu) from his
kingdom, while they loudly call (for help), and he and his servants are
(quietly) looking on, is a dead and not a living (king).
144.
The highest duty
of a Kshatriya is to protect his subjects, for the king who enjoys the rewards,
just mentioned, is bound to (discharge that) duty.
145.
Having risen in the last
watch of the night, having per- formed (the rite of) personal purfication,
having, with a collected mind, fiered oblations in the fire, and having
worshipped Brahmanas, he shall enter the hall of audience which must possess the
marks (considered) auspicious (for a dwelling).
146.
Tarrying there, he shall
gratify all subjects (who come to see him by a kind reception) and afterwards
dismiss them; having dismissed his subjects, he shall take counsel with his
ministers.
147.
Ascending the back of a hill or a terrace, (and) retiring
(there) in a lonely place, or in a solitary forest, let him consult with them
unobserved.
148.
That king whose secret plans other people, (though) assembled
(for the purpose), do not discover, (will) enjoy the whole earth, though he be
poor in treasure.
149.
At the time of consultation let him cause to be removed
idiots, the dumb, the blind, and the deaf, animals, very aged men, women,
barbarians, the sick, and those deficient in limbs.
150.
(Such) despicable
(persons), likewise animals, and particularly women betray secret council; for
that reason he must be careful with respect to them.
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