191.
Let him make a
small number of soldiers fight in close order, at his pleasure let him extend a
large number in loose ranks; or let him make them fight, arranging (a small
number) in the needle-array, (and a large number) in the
thunderbolt-array.
192.
On even ground let him fight with chariots and horses, in water bound places with boats and elephants, on (ground) covered with trees and
shrubs with bows, on hilly ground with swords, targets, (and other) weapons.
193.
(Men born in) Kurukshetra, Matsyas, Pankalas, and those born in Surasena,
let him cause to fight in the van of the battle, as well as (others who are) tall
and light.
194.
After arranging his troops, he should encourage them (by an
address) and carefully inspect them; he should also mark the behaviour (of the
soldiers) when they engage the enemy.
195.
When he has shut up his foe (in a
town), let him sit encamped, harass his kingdom, and continually spoil his
grass, food, fuel, and water.
196.
Likewise let him destroy the tanks, ramparts,
and ditches, and let him assail the (foe unawares) and alarm him at night.
197.
Let him instigate to rebellion those who are open to such instigations, let him
be informed of his (foe's) doings, and, when fate is propitious, let him fight
without fear, trying to conquer.
198.
He should (however) try to conquer his
foes by conciliation, by (well-applied) gifts, and by creating dissension, used
either separately or conjointly, never by fighting, (if it can be avoided.)
199.
For when two (princes) fight, victory and defeat in the battle are, as
experience teaches, uncertain; let him therefore avoid an engagement.
200.
(But)
if even those three before mentioned expedients fail, then let him, duly
exerting himself, fight in such a manner that he may completely conquer his
enemies.
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