21.
The crow would eat the sacrificial cake and the dog would lick the sacrificial viands, and
ownership would not remain with any one, the lower ones
would (usurp the place of) the higher ones.
22.
The whole world is kept in order
by punishment, for a guilt- less man is hard to find; through fear of punishment
the whole world yields the enjoyments (which it owes).
23.
The gods, the
Danavas, the Gandharvas, the Rakshasas, the bird and snake deities even give the
enjoyments (due from them) only, if they are tormented by (the fear of)
punishment.
24.
All castes (varna) would be corrupted (by intermixture), all
barriers would be broken through, and all men would rage (against each other) in
consequence of mistakes with respect to punishment.
25.
But where Punishment
with a black hue and red eyes stalks about, destroying sinners, there the
subjects are not disturbed, provided that he who inflicts it discerns well.
26.
They declare that king to be a just inflictor of punishment, who is truthful,
who acts after due consideration, who is wise, and who knows (the respective
value of) virtue, pleasure, and wealth.
27.
A king who properly inflicts (punishment), prospers with respect to (those) three (means of happiness); but
he who is voluptuous, partial, and deceitful will be destroyed, even through the
(unjust) punishment (which he inflicts).
28. Punishment (possesses) a very bright luster, and is hard to be administered
by men with unimproved minds; it strikes down the king who swerves from his
duty, together with his relatives.
29.
Next it will flit his castles, his territories, the whole world together with the movable and immovable (creation),
likewise the sages and the gods, who (on the failure of fairings) ascend to the
sky.
30.
(Punishment) cannot be inflicted justly by one who has no assistant,
(nor) by a fool, (nor) by a covetous man,
(nor) by one whose mind is unimproved, (nor) by one addicted to sensual
pleasures.
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