51. Doing bodily injury, reviling, and the seizure of property, these three he must
know to be the most pernicious in the set produced by wrath.
52.
A
self-controlled (king) should know that in this set of seven, which prevails
everywhere, each earlier named vice is more abominable (than those named later).
53.
(On a comparison) between vice and death, vice is declared to be more
pernicious; a vicious man sinks to the nethermost (hell), he who dies, free
from vice, ascends to heaven.
54.
Let him appoint seven or eight ministers whose
ancestors have been royal servants, who are versed in the sciences, heroes
skilled in the use of weapons and descended from (noble) families and who have
been tried.
55.
Even an undertaking easy (in itself) is (sometimes) hard to be
accomplished by a single man; how much (harder is it for a king), especially (if
he has) no assistant, (to govern) a kingdom which yields great revenues.
56.
Let him daily consider with them the ordinary (business, referring to) peace
and war, (the four subjects called) sthana, the revenue, the (manner of)
protecting (himself and his kingdom), and the sanctification of his gains (by
pious gifts).
57.
Having (first) ascertained the opinion of each (minister)
separately and (then the views) of all together, let him do what is (most) beneficial
for him in his flairs.
58.
But with the most distinguished among them
all, a learned Brahmana, let the king deliberate on the most important flairs which relate to the six measures of royal policy.
59.
Let him, full of confidence, always entrust to that (facial) all business; having taken
his final
resolution with him, let him afterwards begin to act.
60.
He must also appoint
other facials, (men) of integrity, (who are) wise, firm, well able to collect
money, and well tried.
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