Don't
whine -
"Brother, do not leave the
beaten track;
Stay where you are in the world, don't wander here and there in
vain."
Don't dishonor your soul. The seeker can
be steady only when he has wide imagination and self-confidence.
Only by these can he sustain himself and grow. But give up the
feeling that dharma is intended only for sadhus and sannyasis,
that when you go to sadhus and sannyasis, it is only
to get certificate from them that, situated as you are, you are
doing the best you can.
Do not bind yourself by thinking such
self-stultifying thoughts. Without noble thoughts and aspiration you
cannot advance one step. If you have this vision, this aspiration,
this noble confidence, then it is necessary to alter and adjust the
means; else, the whole thing comes to an end. To help outward
action, the mental process, called vikarma was prescribed. To
complete karma, vikarma is constantly necessary. We
saw, in the Fifth Chapter the divine state of akarma reached
with the help of these two, and its varieties.
From this Sixth Chapter onwards are
described the varieties of vikarma. The means of inward
growth (sadhana) is described. But before explaining the sadhana,
the Gita says, "Brother Soul, you can become one with God. Hold
on to this divine aspiration. Set free the mind, and strengthen its
wings." Of this sadhana or vikarma, there are
many kinds, like bhakti-yoga (devotion), dhyana
(meditation), jnana-vijnana (inquiry and analysis), guna-vikasa
(the development of the personality), and atmaanaatma-viveka
(discrimination between the Self and non-Self). In the Sixth Chapter
is described the kind of sadhana called dhyana-yoga
(the way of meditation). |