Buddhism did not put an end to the
warrior class in these countries, but they even flourished through
it, using martial arts developed from Buddhism and creating orders
of militant monks. However the
Buddhists in Central Asia and in India were less able to resist the
onslaught of martial Islam, because they did not survive it. There is almost no trace left of
Central Asian Buddhism and the parts of India that became Muslim,
like Pakistan and Bangladesh, had a strong Buddhist influence, which
is similarly all but eradicated.
In fact the Persian word for idol,
in idol-smashing, is Bud or Buddha, showing that the Buddhists were
the main idolaters that the Muslim armies attacked. The Hindus,
though they were often defeated, never gave up fighting, so there
may be something to this contention in the Indian context that
Buddhism weakened the Kshatriya Dharma in India. Perhaps as Buddhism spread outside of
India it had to be more flexible in its social principles. Yet such
an influence of a passive Buddhism was certainly not the crucial
factor.
In any case Hindus
continued in their concern for the spiritual life but gradually lost
their concern for maintaining a Dharmic social order. The concern
from Brahma or spiritual knowledge remained but the regard for
Kshatra or Dharmic social order declined, which left the spiritual
people of India under attack as well, with the massacre of Brahmins
and sometimes Sadhus occurring by Islamic forces.
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