Mahatma Gandhi perhaps just brought
to the ultimate conclusion a line of thought that had been
developing in the country for some time. In some respects he began
to reverse this trend because he insisted upon social activism for
Hindus, including standing up against foreign rulers and their
ideologies. However he combined his social activism with unrealistic
spiritual principles, an absolute non-violence that inhibited a real
awakening of Hindus on intellectual, social and political levels.
Using
a foreign invader to inflict damage on inimical clans and castes
became a way to settle old scores without having to directly engage
in the conflict. But it left the greater society weakened and
divided. The
same foreign invaders would eventually turn against the clans who
had allied with them once their help was no longer necessary. Yet
whatever the social complications that aided the decline of the
Kshatriya, a spiritual and religious attitude against the Kshatriya
arose that made it appear that a Kshatriya Dharma was opposed to the
fundamental principles of Hinduism, which were of a spiritual nature
only.
Mahatma Gandhi perhaps just brought
to the ultimate conclusion a line of thought that had been
developing in the country for some time. In some respects he began
to reverse this trend because he insisted upon social activism for
Hindus, including standing up against foreign rulers and their
ideologies. However he combined his social activism with unrealistic
spiritual principles, an absolute non-violence that inhibited a real
awakening of Hindus on intellectual, social and political levels.
|