To want to fight unrighteous people who are invading your country
or falsely ruling over your people is the appropriate instinct of
the Kshatriya, to deny which is to deny their vitality. Once the
vitality of the Kshatriya - who represent the vital or energetic
aspect of society - is weakened then the whole society becomes
devitalized and its vigor is lost. This excessive non- violence set
in motion a one-sided teaching and a distortion that has weakened
modern India and turned it against itself.
Rather than defending themselves, Hindus turn on other Hindus who
try to defend themselves against unjust attacks, even if it means
being sympathetic with those who are attacking fellow Hindus. If
Hindus criticize non-Hindus, even truthfully, it is Hindus
themselves who protest. Whereas if non-Hindus attack or criticize
Hindus, other Hindus try to look upon the attack with equanimity,
tolerance or even try to make the Hindus who are attacked
responsible for it.
To insist that all Hindus follow absolute non-violence in their
social life is to effectively destroy any real Kshatriya class or
instinct. Owing to the self-effacing view so created, true
Kshatriyas in India doubt themselves and are ashamed of their
instincts to protect the country. Hindus often feel that to be real
Hindus they could never use any weapon, nor should they defend
themselves, much less their country or their family. They hesitate
to defend their religion from distortion in the media or in the
textbooks of their own country. Such apparent non-violence or
tolerance is more cowardice than the expression of peace.