221. For he who
lies (sleeping), while the sun sets or rises, and does not
perform (that) penance, is tainted by great guilt.
222. Purified by sipping water, he shall daily worship during both twilights with a concentrated mind in a pure
place, muttering the prescribed text according to the
rule.
223. If a woman or a man of low caste perform
anything (leading to) happiness, let him diligently practise it, as well as (any other permitted act) in which his heart finds pleasure.
224. (Some declare that) the chief
good consists in (the acquisition of) spiritual merit and
wealth, (others place it) in (the gratification of) desire
and (the acquisition of) wealth, (others) in (the acquisition of) spiritual merit alone, and (others say that the
acquisition of) wealth alone is the chief good here (below); but the (correct) decision is that it consists of the
aggregate of (those) three.
225. The teacher, the father,
the mother, and an elder brother must not be treated
with disrespect, especially by a Brahmana, though one
be grievously offended (by them).
226. The teacher is
the image of Brahman, the father the image of Pragipati
(the lord of created beings), the mother the image of the
earth, and an (elder) full brother the image of oneself.
227. That trouble (and pain) which the parents undergo
on the birth of (their) children, cannot be compensated
even in a hundred years.
228. Let him always do what is
agreeable to those (two) and always (what may please)
his teacher; when those three are pleased, he obtains all
(those rewards which) austerities (yield).
229. Obedience towards those three is declared to be the best (form
of) austerity; let him not perform other meritorious acts
without their permission.
230. For they are declared to
be the three worlds, they the three (principal) orders,
they the three Vedas, and they the three sacred fires.
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