81. Know that the three imperishable Mahavyahritis, preceded by the syllable Om, and
(followed) by the three-footed Savitri are the portal of
the Veda and the gate leading (to union with) Brahman.
82. He who daily recites that (verse), untired, during
three years, will enter (after death) the highest Brahman, move as free as air, and assume an ethereal form.
83. The monosyllable (Om) is the highest Brahman,
(three) suppressions of the breath are the best (form
of) austerity, but nothing surpasses the Savitri truthfulness is better than silence.
84. All rites ordained in the
Veda, burnt oblations and (other) sacrifices, pass away;
but know that the syllable (Om) is imperishable, and
(it is) Brahman, (and) the Lord of creatures (Pragapati).
85. An offering, consisting of muttered prayers,
is ten times more 3cacious than a sacrifice performed
according to the rules (of the Veda); a (prayer) which is
inaudible (to others) surpasses it a hundred times, and
the mental (recitation of sacred texts) a thousand times.
86. The four Pakayagnas and those sacrifices which are
enjoined by the rules (of the Veda) are all together not
equal in value to a sixteenth part of the sacrifice consisting of muttered prayers.
87. But, undoubtedly, a Brahmana reaches the highest goal by muttering prayers only;
(whether) he perform other (rites) or neglect them, he
who befriends (all creatures) is declared (to be) a (true)
Brahmana.
88. A wise man should strive to restrain his
organs which run wild among alluring sensual objects,
like a charioteer his horses.
89. Those eleven organs which former sages have
named, I will properly (and) precisely enumerate in due
order,
90. (Viz.) the ear, the skin, the eyes, the tongue,
and the nose as the fifth, the anus, the organ of generation, hands and feet, and the (organ of) speech, named
as the tenth.
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