91. Five of them, the ear and the rest
according to their order, they call organs of sense, and five of them, the anus and the rest, organs of action.
92.
Know that the internal organ (manas) is the eleventh,
which by its quality belongs to both (sets); when that has been subdued, both those sets
of five have been conquered.
93. Through the attachment of his organs (to
sensual pleasure) a man doubtlessly will incur guilt; but
if he keep them under complete control, he will obtain
success (in gaining all his aims).
94. Desire is never
extinguished by the enjoyment of desired objects; it only
grows stronger like afire (fed) with clarified butter.
95.
If one man should obtain all those (sensual enjoyments)
and another should renounce them all, the renunciation
of all pleasure is far better than the attainment of them.
96. Those (organs) which are strongly attached to sensual pleasures, cannot so
3ectually be restrained by abstinence (from enjoyments) as by a constant (pursuit of
true) knowledge.
97. Neither (the study of) the Vedas,
nor liberality, nor sacrifices, nor any (self-imposed) restraint, nor austerities, ever procure the attainment (of
rewards) to a man whose heart is contaminated (by sensuality).
98. That man may be considered to have
(re
ally) subdued his organs, who on hearing and touching
and seeing, on tasting and smelling (anything) neither
rejoices nor repines.
99. But when one among all the
organs slips away (from control), thereby (man's) wisdom
slips away from him, even as the water (flows) through
the one (open) foot of a (water-carrier's) skin.
100. If he
keeps all the (ten) organs as well as the mind in subjection, he may gain all his aims, without reducing his body
by (the practice) of Yoga.
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