231. The father, forsooth, is stated to be the Garhapatya fire, the mother the Dakshinagni, but the teacher
the Ahavaniyafire; this triad of fires is most venerable.
232. He who neglects not those three, (even after
he has become) a householder, will conquer the three
worlds and, radiant in body like a god, he will enjoy
bliss in heaven.
233. By honouring his mother he gains
this (nether) world, by honouring his father the middle sphere, but by obedience to his teacher the world of
Brahman.
234. All duties have been
fulfilled by him who
honours those three; but to him who honours them not,
all rites remain fruitless.
235. As long as those three live,
so long let him not (independently) perform any other
(meritorious acts); let him always serve them, rejoicing
(to do what is) agreeable and beneficial (to them).
236.
He shall inform them of everything that with their con-
sent he may perform in thought, word, or deed for the
sake of the next world.
237. By (honouring) these three all that ought to be done by man, is accomplished; that
is clearly the highest duty, every other (act) is a subordinate duty.
238. He who possesses faith may receive pure
learning even from a man of lower caste, the highest law
even from the lowest, and an excellent wife even from a
base family.
239. Even from poison nectar may be taken,
even from a child good advice, even from a foe (a lesson
in) good conduct, and even from an impure (substance)
gold.
240. Excellent wives, learning, (the knowledge of)
the law, (the rules of) purity, good advice, and various
arts may be acquired from anybody.
|