How Nation
Evolves
Man cannot lead his life in isolation.
He needs a co-operative group, a community, to fulfil his needs. In
his early evolutionary stage, man needed the cooperation of only a
very small group for his protection and livelihood. lien he could
carry on with a small tribe which he considered as his enlarged or
greater family. But later on he gave up the nomadic life and started
leading a settled existence by taking to agriculture. It was then
that he developed emotional tics with the life sustaining earth; and
that was the dawning of the infancy of nationalism. With the
evolution of civilization, man's needs also grew and in order to
fulfil them he felt the need for bigger human communities. For that
purpose a number of tribes came together and their mutual
cooperation led to bigger communities. With the growth of
civilisation men catering to intellectual, mental and spiritual
needs also became intergral parts of such we groups. It was
thus that Shakespeare and Shaw in Britain, Goethe and Schopenhauer
in Germany, Rousseau and Voltaire in France, Tolstoy and Gorky in
Russia and Valmiki and Kalidasa in Bharat became as much necessary
for their civilized lives as food, clothing and shelter.
The stretch of land which a
community, imbued with a sense of we-ness, needs for its
comprehensive development, forms the natural boundaries of that
country. And that community is not merely emotionally attached to
it, it also derives from the mother soil a special characteristic
for its life, civilisation and culture. Thus the country imparts a
distinct identity to that human mass. As Sydney Herbert says:
"A historical consideration of diverse nationalities will
disclose the fact that there is no nationality of which the basis
was not formed by the homeland in which nationality lived a
continuous communal life for some period or other. The sentiment of
nationality is given greatest expression by the enduring passion of
the members of a nationality for their national homeland.
Nationality would seem to require a distinct and defined territory
on which to establish itself and continue its existence. On such
territory, i.e. the national homeland, grow up the traditions,
historical associations and other elements language, literature,
culture and religion - of which the nationality is compounded and
which give it a distinct individuality."
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