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How I Became A Hindu My Discover Of Vedic Dharma


Preface Introduction
Early Years

Spiritual Paths And..

India And Hinduism.. Discovery Of Social And..
Journalistic Work Ancient India And...
Hindu Groups In The West Additional Studies Of..
Return Of The Pagans

Debate With The...

The Debate Goes On... Systems Of Vedic Knowledge
Towards A New Western... Conclusion
The Meaning Of The Term...
Major Sections
Books By David Frawley

Awaken Bharata

From The River Of Heaven How I Became A Hindu
The Myth Of Aryan Invasion Of India

Hinduism : The Eternal Tradition, Sanatana Dharma

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Journalistic Work

Karma Yoga/ Hindu Activism

My work with Hindu took me in the direction of Karma Yoga, which I had previously not well understood or appreciated. Karma Yoga is the first and most foundational of all the yogas. Life, after all, is action. Work is unavoidable. We should always  be doing something, trying to  progress spiritually or to help others. Otherwise we easily get caught in inertia and allow negative forces to advance. For any action, even meditation, to affect us at a deeper level it must follow a certain  rhythm, regimen or repetition. It must be a karma and a samskara (sacrament).

Karma yoga is of two types: ritual worship of the cosmic powers (Devatas) and service to the world. True ritual worship is not merely mechanically performing pujas or mantras. It means right action following a right intention to bring a higher power of consciousness into life. All true spiritual practices rest upon a sense of service, not upon a seeking of one’s personal gain as the main goal. My spiritual path moved from Jnana Yoga (Yoga ofKnowledge) to Bhakti Yoga (Yoga of Devotion) and to Karma Yoga (Yoga of Action), not by rejecting the previous yogas but by integrating them into a more realistic approach. Only on a firm foundation of Karma Yoga or right action are real Bhakti and Jnana possible as a way of transformation.


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About Journalistic Work
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Hindu Vivek Kendra 
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An Intellectual Kshatriya
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Becoming A Pandit
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