THE ADVENT
OF
MADVACHARYA
There are two
more that deserve mention, if not elaboration, for which alone the temple is
deservedly famous besides creating exemplary traditions. They are the Paryaya,
and the special honour accorded to the acharyas and pithadhipathis. Incidentally
it begins with the birth of the Acharya Madva, who revitalized the shrinking
glory of Hinduism after Adi Sankara's departure from this world. There was
apparent disintegration in the religion due to rising of the ugly head of egoism
among the rank and file of the descendants of the pravaktas then. Difference of
opinions, dogmatism led to anarchy, and the whole structure was threatened with
collapse. The time needed a change both in content, outlook and implementation
of the basic principles of Hinduism. As if an answer to the ardent penance of
Narayana Bhatta and Vedavathy belonging Nedumane family of brahmins living in
this holy town then, Lord Mahavishnu sent Vayu, the god of wind to Bhuloka to be
born as their son. He was born in 12311 and after receiving due training from
the reputed Achuta Prajnacharya, he took up the glorious work of synthesizing,
reinterpreting the Hindu religion.Sifting the chaff with his sharp intellect
and philosophy, he succeeded in expounding the Dwaitha philosophy and
demonstrated its superiority over other existing sectarian trends that were
sapping the very essence that was feeding them. His rich scholarship and clear
exposition turned the minds of many protagonists and feeling unequalled, they
joined this fold. He consolidated his position and power only from this holy
temple which slowly emerged as the impregnable citadel of Dwaitamata. He was its
originator, exponent, pontiff etc, and every thing took its final shape with the
benign anugraha
of Lord Krishna. By his incisive criticism and, analytical insight he
established dualism. Jivatma and Paramatma are different, and through bhakti
alone mankind will ultimately reach heaven, if his philosophy is followed. That
is the sum and substance of his Prabboda.
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