ADVENT OF LORD
KRISHNA'S IDOL
The worship of
the Sivalinga representing Siva and Vishnu with several names went on for long,
and this Harihara kshetra enjoyed absolute harmony and spiritual sublimity, and
lured devout Hindus throughout the year. With the advent of Madvacharya, it
acquired an additional divinity, and its reputation started soaring higher and
outshone the centuries old shrines. To be precise, it was only after the
installation of Lord Krishna's image, the temple's glory developed in all
directions. It has an awe-some story and it happened when Madvacharya made this
temple as his permanent Pitha for preaching his Dwaita philosophy heralding a
new era in the history of Indian Philosophy.
The story goes
that the archamurthi receiving pujas now in the temple was buried in a lump of
goopi mud in Rukmini vana in Dwaraka. And it was the same image that fulfilled
the ardent desire of Mother Yasoda, and was devoutly worshipped by Rukmini in
Dwaraka. Once Mother Yasoda expressed her desire to Krishna to reveal the
spectacles of his enchanting buy-hood sports and, please her as he did to Mother
Yasoda. As the appeal had a ring of sincerity, he at once entertained her by
changing himself into Balakrishna and recreating the whole panorama - actually he
teased Mother Devaki with wanton mischief by crying for more butter; breaking
the pots for the insufficient quantity given; forcing her sitting down; climbing
up her lap; suckling her breasts one after another making smacking sounds etc.
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