A
little higher up is the Jwalanarasimha Aalaya, and it is said that
Narasimha's fiercest anger was displayed here with which the stomach
of the demon cut asunder; the final one is Pranava Narasimha
situated next to this. It is Swayambhu. It is here the shatka form
of worship is offered to the deity. Starting at the Lower Ahobalam,
one one has to reach the Upper Ahobalam to see all the images of
Navanarasimhas - Prahladavarda Narasimha; Chatravata Narasimha;
Karanda Narasimha; Yoganandanarasimha, Gunanarasimha, Krodha
Narasimha, Malolanarasimha, Jwala Narasimha and finally Pavana
Narasimha. All these images have their shrines, some big and
imposing, others small, yet sublime fit enough to enshrine the
deity. Many distinguished devotees belonging to class and mass are
inspired and received the Lord's anugraha - their desires fulfilled.
As the Lord has a preference for genuine devotion, he succours at
the right moment to the right bhakta. Illustrious realised souls
sung in praise of him in many forms. For Alwars, it is their Bhuloka
Vaikunta and is as sacred as Srirangam. Sri Sankaracharya in his
Karavalambana Stotra equated him with the Lord of Kshiroadadhi which
means Srimannarayana.
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