Jehangir
gave up his father Akbar's tolerance and became intolerant during
his later years, which brought him Sirhindi's praise. Sirhindi's
followers supported the tyrant Aurangzeb, whom they regarded as a
Sufi saint, though Aurangzeb at times opposed them as well. "To
the Mujaddid's khalifas (followers), however, Emperor Aurangzeb
epitomized all the virtues of kingship." The Naqshbandi Sufis
had intimate relations with Aurangzeb.
Shaikh Muhammed Ma'sum believed that
"Aurangzeb had been secretly blessed with a special mystical
grace granted only to the prophet Mohammed." Aurangzeb was
initiated into the Naqshbandi order, taking its guidance and
following its practices. Aurangzeb, with his blatant destruction of
Hindu temples, murder of Hindu and Sikh gurus, and genocide of
Hindus, represents to Hindus the very opposite of Sufi tolerance.
Yet clearly he had many Sufis on his side and was himself a Sufi of
a certain type.
Sirhindi believed that "Islam and Hinduism were the
antithesis of each other and therefore could not coexist. He argued
that in fact the Muslims had been divinely commissioned to be
enemies of the infidels and treat them harshly." He wrote many
criticisms of Hindu practices. For example, he told Saiyid Hussain
Manikpure, that "although yogis, Brahmins and Greek
philosophers performed hard ascetic exercises, perdition and ruin
were their only rewards." He wanted "the chiselled and
unchisselled idols (of the Hindus) to be insulted in very possible
way." |