The second group or liberal Sufis consists of more tolerant
Sufis, some of whom may accept that Hinduism is also a true
religion. Some of them honor Hinduism and have written in praise of
Hindu teachers and teachings. However even these Sufis commonly
regard that any Hindu revelation was abrogated or superseded by
Islam, which is certainly more a condescending than truly tolerant a
view.
While a few wrote that worship of idols (images) could be
beneficial (particularly for Hindus), they rarely took to image
worship. Some dialogued with yogis and adopted yoga practices like
certain Pranayama techniques. Yet they rarely questioned Islamic
militance. The Chishtis have been regarded the most liberal of Sufi
orders but they at times promoted conversion to Islam and were
certainly quite active in the courts of Muslim rulers in India, as
already noted.
Other so-called liberal Sufis were hardly liberal if we examine
their political views. Sultan Alauddin Khalji was one of the most
ruthless Muslim invaders and, at the beginning of the fourteenth
century, was the first to press far into South India, decimating
numerous Hindu temples. "Sultan Alauddin Khalji and members of
his family, including the heir apparent, Khir Khan, shared great
trust in the Shaikh (Nizamuddin Auliya). Shaikh Nizamuddin
prophesied victory (for the Sultan), and at the same time extending
hopes for an even greater success in the future."