Hence
when Hindus under Islamic rule stated that Hinduism was as good as
Islam, they didn't necessarily mean that they felt that Islam was a
good religion. They were merely trying to give some worth to their
own religion in the face of great oppression. Hindus
had to face religious and land taxes, which Akbar revoked only to
have Aurangzeb reinstate them. They were often prevented from public
worship in their own country, and called kafirs, or heathens,
pagans, and idolaters. Most Sufis supported or quietly accepted such
policies.
Many Sufis benefited from these
anti-Hindu taxes because they received donations from Islamic rulers
based upon such state revenues. Of
the Sufis who recognized the power of Hindu mysticism some saw it as
their enemy and sought ways to overthrow it. Even conservative Sufis
borrowed from Yoga traditions to make their own methods appear more
sophisticated and to better compete with the yogis.
Some Sufis took on more Hindu ways
but this was usually to aid in conversion efforts, much like how
Catholic priests in South India today have taken to dressing like
Hindu Swamis in order to gain a more favorable reception from
Hindus. There are a number of Sufis stories about their clashes with
yogis and their victories over them in displays of magical powers
(Christian priests in India, like Saint Ignatius of Loyala have
similar stories about them). Even Moinuddin Chishti, the founder the
more liberal and tolerant Chishti order, is credited in stories with
defeating the yogis and proving the greater mystical power of Islam. |