Like small groups of
people singing with frenzied devotees in front, dancing to the accompaniment of
percussion instruments; congregations of the devout pilgrims sitting before
pandas guided in performing innumerable types of religious rites; clusters of
energetic youngsters battling against turbulent waves in the middle of the
river; knots of tiny tots cajoling the parents to buy colourful toys; scores of
newly-weds sanding in knee-deep waters offering prayers to the Ganges;
assemblages of sadhus, busy decorating their foreheads with intricate designs of
caste marks; groups of orthodox grey-haired sitting in front of the images of
household deities mumbling; countless peddlers moving about swiftly, selling
their wares; teen-aged girls assist to their mothers, making ready puja
articles, and the like, keep you agape, though gradually lifting your soul, and
preparing for a ceremonial bath under the guidance omnipresent pandas, awaiting
to meet your eyes with theirs, of course, for fattening their purses under the
pretext of releasing you from the cycle of births and deaths with a holy dip,
made at their will, and to the muttering of incoherent hymns. Elated by such
innumerable sights you join the bathers, with a view to sharing the heavenly
bliss and obey the commands of jackal pandas. After the envigorating and
sin-washing ceremonial bath, you emerge fit to direct your steps to the shrines,
and normally you go to Har-Ki-Pairi first, of course, the first in importance
and spiritual merit.
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