Between
the air in this room and the unbounded atmosphere without, there is
neither difference nor conflict. If I imagine that there is conflict
and shut the doors and windows, I shall only be suffocated to death.
If assuming that there is no conflict, I throw open the room the
boundless air flows into it. The moment I cut off my land and my
house from those of others, that very moment I am cheated of
infinite wealth.
If this one little house of mine is
burnt down or collapses, I think that all is lost, I cry and beat my
breast. But why should I do so? Why weep and lament? Why form a
narrow conception at first and then cry? When I say that this five
hundred rupees is mine, I forfeit the infinite riches of Creation.
When I think that these two are my brothers, all other countless
brothers in the world are cut off from me. We do not think of this.
Look how small and narrow a man makes
himself. In truth, svaartha should be paramaartha,
one's own good should be supreme good. The Gita shows such an easy
and beautiful way, by which the highest co-operation and harmony can
develop between the individual and society.
22. What opposition is there
between the tongue and the stomach? We should give to the tongue the
amount of food the stomach needs. When the stomach says enough, one
should stop feeding the tongue. |