6.
Besides these, there is the third order, that of the body. This too
wears out day by day. We wear out by use of our mind, our knowledge,
our senses. Tapas, austerity, has been prescribed in order to
remove the defects and distortions that arise in the body.
7. Thus it is our duty to act
in such a way that the work of these three orders - Nature, society
and the body - may proceed smoothly and efficiently. We create any
number of good and bad institutions; but these three orders were not
instituted by us.
They have come to us naturally. They
are not put together by any man. Therefore it is our natural dharma
to replenish through yajna, dana and tapas the
wear and tear in these three orders. If we act in this way, all the
energy in us will be harnessed to this purpose. There will be
nothing left for other things. We shall need all our energy to keep
these three orders - Nature, society and the body - in good
condition.
If we too could say like Kabir,
"Lord, I am returning the shawl just as you gave it to me. See
it for yourself," that would be reward enough. But in order to
deserve this reward, we should bring into actual practice the triple
programme of yajna, dana and tapas. Here we
have regarded yajna, dana and tapas as if they were
three different things, but to tell the truth, there is no
difference between them. |