In
order to make our own this 'sat,' this name of the Lord, all
our actions should be pure and full of bhakti. Just as the soma
juice is filtered for the sacrifice, we too should examine all our
actions and efforts constantly and make sure that they are flawless.
'Tat' now remains. 'Tat' means 'that', the other,
something unattached to Creation. The Supreme is different from
Creation and unattached to it.
As the sun rises, the lotuses bloom,
the birds begin to fly and darkness disappears. But the sun remains
afar, quite aloof from the changes it brings about. When we have
attained detachment, when our actions are disinterested, we may take
it that 'tat' has entered into our lives.
26. In this way the Gita
teaches us how to take the Vedic Name 'om tat sat' and
surrender all our actions to the Lord. Earlier, the Ninth Chapter
spoke of surrendering all actions to the Lord. This is what is said
in the shloka "yat karoshi yadashnaasi" - 'Whatever
you do, whatever you eat.'
In the Seventeenth Chapter, this idea
is more fully dealt with, that the action which is surrendered to
the Lord should be sattvik, for only then will it be worthy
of being offered to the Lord - this is specially stressed here.
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