10. The nirguna worshipper is devoted to the welfare of all beings. This is no ordinary matter. "To work for the
good of all the world" is a thing easy to say, but difficult to practice. One devoted to the good
of the world can think of nothing else. That is why nirguna worship is
difficult. Saguna worship, however, can be rendered in many ways, according to one's powers and
opportunities. To serve the little village we were born in, to look after
one's parents, this is saguna worship.
All we have to make sure is that we do not work against the welfare of
the world. No matter how insignificant your service is, so long as it causes no harm to others, it
will ascend the scale of bhakti; otherwise, it would become a form a attachment. Whether it is our
parents or our friends, our suffering kinsfolk or great saints, that we
serve, we should regard them as the Lord. Imagine that in every one of
them you see an image of the Lord and rest satisfied. This saguna worship is easy, but nirguna
worship is hard.
The meaning and substance of the two are the same. But saguna is
easier, and therefore better. That is all.
11. Apart form ease, there is another advantage in saguna worship. There is danger in nirguna worship.
Nirguna is all jnana, knowledge. But saguna is full of love, of bhavana, of feeling. There is the moisture of the
heart in it and perfect safety for the bhakta. In nirguna, however, there is some
danger. There was a time when I relied on jnana, but now experience has taught me that mere jnana is not enough.
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