Discourses On Gita By Acharya Vinoba Bhave 
Major Sections
Discourses On Gita
BHAKTI : SAGUNA AND NIRGUNA
 
Tell me which of them is dearer to you." Like the mother in the story, Krishna too says, "The saguna bhakta, is dear to me. But the other bhakta, the advaiti, is also dear to me." The Lord too is in a dilemma - He gives some sort of an answer. 6. And as a matter of fact, the two bhaktas are very much alike in every way. Their claims are equal. To judge between them is to attempt something improper and impossible. 

As Arjuna questioned the Lord about karma in the Fifth Chapter, so he questions Him about bhakti here. In the Fifth Chapter, it is said that, with the help of karma and vikarma man attains the state of akarma. This state of akarma appears in two forms - while in one, a man acts day and night and yet does nothing, in the other, though he seems to do nothing all the twenty-four hours of the day, he turns the world upside down. Akarma appears a segment of a circle with that of another. 

But how can we compare two segments of the same circle? Both have the same shape and properties - they have the same form. But in describing the basis of akarma, the Lord calls the one sannyaasa and the other karma-yoga. Though the names are different, the substance is the same. In the end, the choice is left to be decided according as which is easier and more accessible.

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About Bhakti  : Saguna And Nirguna
From one pointedness.Pg1 
From one pointedness.Pg2 
From one pointedness.Pg3
The saguna devotee...Pg1
The saguna devotee...Pg2
The saguna devotee...Pg3
The saguna devotee...Pg4
Saguna is easy and safe.Pg1
Saguna is easy and safe.Pg2
Saguna is easy and safe.Pg3
Saguna is easy and safe.Pg4
Without nirguna ....Pg1
Without nirguna ....Pg2
Without nirguna ....Pg3
The two are complementary.Pg1
The two are complementary.Pg2
The two are complementary.Pg3
The two are complementary.Pg4
The two are complementary.Pg5
An example from the....Pg1
An example from the....Pg2
An example from the....Pg3
Personal experience
Therefore let us attain....Pg1
Therefore let us attain....Pg2