Discourses On Gita By Acharya Vinoba Bhave 
Major Sections
Discourses On Gita
BHAKTI : SAGUNA AND NIRGUNA
 
If the mother is asked, "You can keep only one of these two sons. Which of them would you have?" What answer could she give? Which son would she choose? Could she weigh them in a balance? Considering the mother's situation, what would be her natural answer? In her helplessness, she would say, "If I must give up one of them, I shall reconcile myself to parting from the elder son." She holds the little child closer to herself, she cannot let him go. 

Drawn by the younger child, she might say something like, "It would not matter so much if the elder son goes." But this is no real answer to the question, which of the sons she loves more. She says it because she has to say something. But it would not be right to dig into the meaning of her words. 

5. The Lord had to face the same difficulty as this mother when Arjuna questioned Him. Arjuna asked, Lord You have two kinds of bhaktas. One of them loves you dearly and always thinks of you. His eyes yearn to see you, his ears to hear your praise, his hands and feet to serve you. The other, more self-reliant, self-controlled, concerned for the welfare of all creatures is so absorbed, day and night in the disinterested service of society, that he seems not to think of you at all. He is a bhakta filled with a sense of oneness.

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About Bhakti  : Saguna And Nirguna
From one pointedness.Pg1 
From one pointedness.Pg2 
From one pointedness.Pg3
The saguna devotee...Pg1
The saguna devotee...Pg2
The saguna devotee...Pg3
The saguna devotee...Pg4
Saguna is easy and safe.Pg1
Saguna is easy and safe.Pg2
Saguna is easy and safe.Pg3
Saguna is easy and safe.Pg4
Without nirguna ....Pg1
Without nirguna ....Pg2
Without nirguna ....Pg3
The two are complementary.Pg1
The two are complementary.Pg2
The two are complementary.Pg3
The two are complementary.Pg4
The two are complementary.Pg5
An example from the....Pg1
An example from the....Pg2
An example from the....Pg3
Personal experience
Therefore let us attain....Pg1
Therefore let us attain....Pg2