Don't
you know the story of the ox and the frog? There is a limit beyond
which a frog cannot blow up its body. If it tried to become as big
as an ox, it would only die. It is not right to copy other's forms.
That is why it is said that paradharma, the dharma of
others, is terrible and dangerous.
16. Again in svadharma
there are two parts. One changes while the other does not. I am not
today what I was yesterday, nor shall I be tomorrow what I am today.
I am for ever changing. The svadharma of childhood is just to
grow. In youth, I am full of the power of action, and should use it
in the service of society. In maturity others will get the benefit
of my wisdom. While one part of svadharma is thus changing,
the other part is unchanging.
If we use the names of the old shastras,
we should say, "Man has a varna-dharma and an ashrama-dharma."
While varna-dharma does not change, ashrama-dharma is
constantly changing.
Ashrama-dharma changes in the
sense that I complete the brahmacharya (students) stage and
enter the grihastha (house-holder) stage, and then through vanaprastha
(retirement) to sannyaasa (renunciation). Though the ashrama
changes in this way, there is no change in varna - dharma. |