But it only appears so; it is not really so. Because, once it is said, "Perform action after renouncing the fruit," it becomes clear what actions we should perform and what not. Violent actions, actions filled with falsehood, actions like theft - it is quite impossible to perform them after renouncing the fruit. The moment such actions are tested on the touchstone of renunciation of fruit, they simply disappear. When the light of the sun spreads, all objects begin to look bright, but does the darkness too appear bright?

No, it disappears altogether. This is the condition of forbidden and interested actions. We must test all our actions on the touchstone of renunciation of fruit. Renunciation of fruit is the test for performing any action. When this test is applied, interested actions show themselves up as unworthy. They are fit for sannyaasa, fit only to be renounced. What now remains is only pure saattvik action.

Such actions should be performed without egoism. Renouncing interested actions is itself action. Apply the scissors of renunciation of fruit to this action too. Then the renunciation of interested action will become natural. Thus we have seen things. The first is that, whatever we do, we should do it after renouncing the fruit. The second is that rajasik and tamasik actions - prohibited and interested actions - when tested on the touchstone of renunciation of fruit, fall off by themselves. The third is that, even to giving up of such actions the scissors of phalatyaaga, renunciation of fruit, should be applied. We should not give room to the egoism which says, "How much have I renounced!" 

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