But
looked at from the point of view of identity with the universe, it
will seen that, though the sins and the virtues of the three worlds
are his, he is not touched by them for he has taken off this
close-fitting garment of the body and thrown it away. It is only
when we remove and cast away this transient body that the universal
form comes to us.
30. Besides a state of being
and a state of action, a third state also belongs to the seer. That
is the state of awareness. In this state he does not bear with
either sin or virtue. He flings everything aside. He is ready to set
fire to the whole universe. He is not prepared to take the
responsibility for any action. He cannot bear even the touch of it.
In the jnani's state of freedom, when he has reached the end
of sadhana, these three states become possible.
31. How is one to attain this
state of inactivity, the final state? We have to train ourselves not
to take upon our heads the responsibility for the actions we
perform, the burden of doership. We should keep reflecting, "I
am only the occasion; I am not the doer of the deed." We
should, with humility, take up the stand that we are not the doer of
action. But it cannot be said that with this alone all sense of
doership will leave us. Little by little, this bhaavanaa will
grow.
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